I have only been on Native American reservation land once before, when I was part of a pilgrimage that I was hired to drive a van for a few years before. We travelled to many well known sites and one day after a tour on Hopiland we were invited to come and see where our tour guide and his family lived. It reminded me of being in Africa, or in India, where the roads were dirt and the houses were not much more than some plaster, rocks, and prayers. Even though I live in an RV now (admittedly a cushy one with all the fixins) I have always felt a little, you know, not quite right in seeing a people who were there first ending up with the short end of the stick so to speak. I mean, we can say all is fair in love and war, we can call it capitalism, call it progress and even survival of the fittest, and we do. But there's also another word for all of it, it seems to me: unfair. We can make all kinds of rationalizations and intellectual projections, economic demographics, racist generalizations, and at the end of the day there is still something wrong in Denmark, or, in this case, Tuba City, Arizona.
Due to some kind of construction injunction in 1966, the paved road stopped far before reaching the house where we were to gather, and from what I understood due to this injunction about 80% of the homes in this very large area were without electricity. As I drove onto the dirt road, following the well placed 'Return of the Ancestors' hand printed signs with arrows, there were times, due to the excess windblown sand on the road, combined with some pretty deep groves, that I wondered if I was going to get stuck. The 4x4 was really coming in handy at that point, even though the real reason for getting a 4x4 ford escape hybrid was so that I could tow her behind Spice Girl. And, yes, she has a name too, Queen Jasmine.
When I saw the busses that were carrying the elders come down that same road a little while later I went into spontaneous prayer, then noticed they didn't end up coming in all the way. And, after they went around another way and came up to where we were, they didn't stay there long. 'Where did the busses go?', someone asked. 'They don't like the wind,' someone answered.
Well, they weren't the only ones.
After we had gathered, and talked, and built a huge bonfire (with ten feet logs, probably so they wouldn't blow away), and om'd and sang, I made my way over to the back end of Queen Jasmine where a warm sleeping bag was laid out. I had slept there the night before when we stayed in the Grand Canyon park. It was quite comfortable, more comfortable than expected. I ended up pretty glad that my enthusiastic offers for people to come up there with me were not taken up on- it did turn out to be much smaller than i first thought. Comfy, but snug.
I woke up the next morning to sound of that hard wind and occasional sand hitting the car. When I opened the door to leave later that day the gust was so strong I couldn't open it at first. And, after the sunrise ceremony, and after frybread in the gathering house, one of the Dine elders said the wind blew like that for three months, all Spring, and that it was a good day for them.
I thought of my friend Temba who started a home building project for a family in Pine Creek, www.naturescompassion.com He started a whole movement and by the end of the deal it may be a whole eco-village. I could see those big white windmills going in the wind- my God, the electricity they could get there from those!
The sunrise ceremony had started, with maybe a hundred or so making the early call around the fire before dawn. There was a song, with hand motions, and then one of the elders (from a region in Canada I was told afterwards) came forward inside the circle, saying prayers, dancing, yelling, running, spinning. It was an odd ceremony honestly. At times when he would turn and whisper something he would almost lose his balance, making him look drunk, striking me as so oddball looking I would have to hold in a laugh, then, a moment later, some brilliant phrase and delicate and graceful movement would take my breath away. It was like life, I thought. Ridiculous and kind of rude, uninteresting or banal one moment, and then, boom, daringly, astoundingly and profoundly brilliant the next. It was so unscripted at times though it had that mad quality of motley crew-ness, of crassness, bordering on being a bit rude to the senses, and something that I had heard the first day from one of the elders rang true: when ceremony becomes ritual it loses it's life force and power. Well, this was certainly not ritual- it was a true ceremony, that's for sure. One thing about a lot of these ceremonies I noticed as well- they were long. The kind of long where you were forced into the practice of watching your mind go into story and judgment, and were forced to watch your breath, you know, pushed beyond your boredom point at times and had to practice the fine art of patience. Oh, the joys of the western conditioned mind. Expecting to be entertained every second of every day with billboards and commercials and flashy nonsense. I kept having to remind myself of where I was and what we were participating in~ we had gathered for Mother Earth, for Peace on Earth. I was quite impressed I have to say with everyone's patience level and respect for the proceedings. It was actually a wonderful diversion from the usual diversion, you know.
Anyways, after the medicine man's prayer movement, for lack of a better term, guessing there probably isn't one, a Native American woman in the circle began to speak as well. She was speaking in her native tongue, and after a few minutes her strong voice began to break and she began to force her words through tears. She broke into english for part of it, apologizing to the water, to the animals, to the air, to our Mother, asking for forgiveness for what has been done to her. Pretty soon many of those in the circle were in tears, maybe a few thinking, hey, I am living a fairly ecologically sustainable life, but that didn't seem to be the point. We had a responsibility to the Earth, if we had to apologize on the behalf of some of our brothers and sisters, so be it. And, come on, living in America, or any other industrialized and westernized city, you can pretty much bet you are contributing to the destruction of Mother Earth on some level. It's just the way we've set it all up.
Then there was the irony, that not too far from the ceremonial fire was a flagpole with the American flag raised up high, whipping in the wind, whipping so hard at times it seemed like it was going to rip in two. But it didn't. It held strong the whole time; invincible like.
A poem came from the experience a day or two later.
I ended up leaving later that morning after the fry bread. I'm used to eating raw vegan, and it was all a bit too much. Maybe eating the fry bread was part of some kind of penance. Some kind of major guilt trip feeling. It was maybe just a little too much for this middle class white girl, who, from the beginning had her mother read books with Native American themes to her over and over, who married a Native American man, and whose child is part Native American, and who, even though her skin is white, part of her Spirit is Native~~and maybe still lives in a bit of a conflict about that odd combination. Or, maybe it doesn't have anything to do with that at all. Maybe it is just about that other part. The part about it being supremely unfair. Yeah, that's it.
The Forgotten People.
Meeting for years,
again.
Praying for help.
One day it comes
It must feel like a miracle!
Hundreds of beings
from all over the world,
the Return of the Ancestors
Gathering as One
The Spring wind
throwing sand in our faces
scolding us
forcing us
to remember
our brothers and sisters
on the reservation
where have you been? it asks
The wind
it is now trying to rip
the American flag that flies above us,
but the flag wins,
again,
and the bonfire burns hot
as the sunrise ceremony
gets under way
Another day,
a good day, as it was called,
it blows like this all Spring.
A woman’s prayer
starting strong and even,
begins to burn hot like the fire,
and whip in the wind like the flag,
it comes spitting out
with tears, now,
it comes from the hollow place inside, now,
where the forgotten ones reside,
howling, begging, desperate,
and her tears become our tears
as her pain becomes our pain
we carry it with her
as her love becomes our love
and we travel together
down a road
in a land where
harsh and relentless
conditions
are called
‘good’
and where a people who
have been
forgotten
have now been remembered
The large circle forms again
after fry bread and fruit
mutton soup and blue corn mush
in the meeting place
And those whose eyes
are used to eating sand
in the Spring
are still
But those who are new to the land,
rub their eyes like children
crying
And open their hearts to the ones
who call themselves
forgotten
and will maybe now
or maybe in time
call themselves
something
else
Depending on
maybe
if we will remember
or forget them
again